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An excellent article by Bruce Thornton on Victor Davis Hanson's site amplifies VDH's remarks (see post below). Echoing also the comments by Patrick Sookhdeo in the Spectator (see yesterday's post), he states that the jihadis are operating squarely within mainstream Islamic tradition:
'How else do we make sense of the continued widespread support for homicide bombings and Al Qaeda visible in poll after poll of Muslims worldwide? Even so-called “moderates” and Westernized Muslims can't help letting slip their true beliefs even as they try to spin the latest terrorist murder. Dr. Azzam Tamimi, a senior member of the Muslim Association of Britain and a Hamas member who is frequently featured on the BBC, has made clear his support for Palestinian Arab murder of Israelis, his belief that Islamic religious law (sharia) should not be compromised to coexist with liberal democracy, his admiration of the Taliban, and his desire to see Israel destroyed.
'Inayat Bunglawala, another “moderate” spokesman for the Muslim Council of Britain, has been all over CNN since the bombings in London. In a recent BBC4 interview, this is how he “condemned” homicide bombings: “Let me make clear then, once and for all, we condemn the killing of all innocent people wherever they are, human lives everywhere are of equal value, whether they are British, American, Iraqi, or Palestinian. Jewish lives are not worth more than Palestinian lives, all are worth equal, and it's been quite nauseating over the past week to see how Israel and its highly-placed supporters in the media have been trying to make political capital out of last week's atrocities against Londoners. It is shameful on them and shameful upon those who are trying to help Israel improving its PR image after the brutalities it commits against the Palestinian people.”
'Here is a classic example of so-called “moderate” double-talk. Notice how Jews are left out of the list of “human lives” that have “equal value.” Notice how the statement “Jewish lives are not worth more than Palestinian lives” is not followed by the logical corollary, “Palestinian lives are not worth more than Jewish lives.” And finally, notice the usual hysterical smokescreen of alleged Israeli “brutalities” to shift the focus away from Muslim murder of innocents by concentrating on its supposed causes.
'In fact, the obsession with the Palestinians is the smoking gun that reveals the jihadist sentiments of double-talking “moderates.” Consider how many British Muslims, supposedly opposed to homicide bombings, praised Hamas founder Sheikh Yassim, who engineered the murder of over 500 Israelis in furtherance of his organization's long-term goal to destroy Israel. After the Israeli Defense Forces killed him, a memorial service was held in London, an event attended by “moderates” like Muslim Council Secretary General Sir Iqbal Sacranie, who call'ed Yassim a “renowned Islamic scholar,” an estimation shared by Inayat Bunglawala. Think about the implications: respected, Westernized “moderate” Muslims praise a terrorist murderer as an “Islamic scholar,” and we are supposed to believe that “fanatics” have “hijacked” and “distorted” Islam?
'Or consider Dr. Yusuf Karadawi, a British Muslim theologian the mayor of London has praised as a “moderate.” Of course, on cue he will recite the usual “condemnations” of terrorism, but always with his fingers crossed. Once more, Israel is the key to discerning the true beliefs of the “moderate.” Dr. Karadawi has stated that there are no civilians in Israel, that using children as homicide bombers is acceptable, and that the terrorists in Iraq murdering Americans, Brits, and Iraqis are “valiant.” The Muslim Council of Britain has described this apologist for murder as a “distinguished Muslim scholar, a voice of reason and understanding.”
'The “moderates'” praise of those who murder Jews and want to destroy Israel is not surprising once the proper context of jihad is restored. The return of the Jews to their ancestral homeland has always been the key to understanding the modern jihad and its favorite tactic, the terrorist murder of innocents, which began long before Israel even existed. No event more testified to the weakness of Islam than the creation of Israel, for unlike the other nations crafted by England and France after the dismemberment of the Ottoman Empire, Israel is a nation of former dhimmi, a people once conquered by Islamic armies and forced in every aspect of their daily lives to show their humiliation and subordination to Islam and Muslims. And the Jews who created Israel were Western to boot, their nation one embodying Western political principles and ideals antithetical to Islamic religious law. Thus Israel stands as a double affront to the Islamic world-view: a once conquered, debased people throwing off the shackles of dhimmitude and outstripping by every indicator of success and well-being the Islamic nations surrounding them, not to mention three times defeating larger Arab armies in battle. If Israel survives, what then of the Islamic religious world-view that sees the House of Islam as the divinely sanctioned ruler of the world?
'Thus the modern jihad that seeks to reverse the contraction of the House of Islam and so fulfill the mandate of Allah must begin with Israel, and it is in that struggle between Jew and Arab that the battle-lines of jihad are most clear. And that's why the “moderate” spokesmen for Islam in the West cannot let go of the Palestinian obsession: not because fellow Muslims are suffering, for many more Muslims have been killed by fellow Muslims in Jordan, in Sudan, and in Syria than the Israelis have killed while trying to defend themselves. No, the smokescreen of “Palestinian national aspirations” conceals the true fight: the jihad against the West, the civilization that for centuries trembled in fear at Muslim armies, and the spiritually debased peoples whom Allah has destined for conquest and subordination to the House of Islam.'
Thornton makes another point, however, which appears to undermine the Bush/Sharansky doctrione that democracy is the key to peace. Comparisons with fascism or communism, he says, miss the point:
'Both of those ideologies were anti-Christian: fascism was a species of debased Romantic neo-paganism, and communism was blatantly atheist. As such, both ran counter to the powerful Judeo-Christian forces that shaped European and Russian civilization, and so could not satisfy for long the spiritual yearnings of the people, yearnings denied their traditional expressions. Thus these ideologies were doomed because they denied not just political freedom, but the powerful human need for religious expression and spiritual experience.
'The jihadist enemy, on the other hand, is operating on principles and values squarely in the tradition of Islam, and thus unlike fascism and communism is expressing a spiritual need and an orthodox religious mandate: to fulfill by force the will of Allah that all the world be subject to Islam and an Islamic state, the caliphate, ruled by sharia, Islamic religious law.'
Well, yes, this is true as far as it goes. But the democracy argument is based on the belief that the desire for human freedom is universal, transcending all creeds. On this basis, the desire of the average Muslim for freedom is no less because their religion happens to preach submission. Clearly, the tension between the innate desire for freedom on the one hand and the powerful attachment to the religion of submission on the other sets up enormous conflicts, which we are beginning to see being played out within the Muslim world. And we don't know whether an accommodation can ever be reached. But we must surely give those struggling to reconcile these particular spiritual needs with the desire for freedom every encouragement and support, because it is upon such an accommodation that the fate of the world may depend.
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