Dame Brenda Hale, the first female member of the Law Lords, deployed lawyerly disingenuity at her press conference yesterday when my fellow hacks apparently confronted her with my less than flattering remarks in the Daily Mail (see 'Loaded Justice', in Articles) about her hard-line feminism, her hostility to marriage, and promotion of cohabitation rights and easier divorce.
What me, she said, opposed to marriage? Good Lord, no. Yes, she had indeed 'raised for debate the question of what purpose the legal institution of marriage served'. Yes, she did indeed think there was a 'strong case for improving some of the protection available to the more vulnerable and disadvantaged partner in unmarried relationships'. Yes, she did indeed think there was a 'strong case for introducing a form of legal commitment between people who are legally unable to marry - principally, of course, gay and lesbian partners'. But she didn't think marriage served no useful purpose; nor did she wish to equate in law arrangements between the married and the unmarried.
This is precisely the logic-chopping that has done such damage to marriage over the years. Its opponents never say they want to destroy it -- they'd never get anywhere if they were to be so open. They say instead that marriage is just one of many morally equal lifestyle choices. But it is not. It has a unique character because it alone creates and confers kinship. In recognition of this, it affords particular benefits, revolving around a solemn promise of lifetime monogamy and faithfulness. If those benefits are sprayed around, it busts that covenantal bargain wide open.
Despite Dame Brenda's denials, giving benefits to the unmarried makes marriage -- the institution whose purpose is to enshrine those benefits -- progressively meaningless. And over the years, she and her fellow family lawyers have added a particular judicial twist to this wrecking process. Having helped make marriage meaningless -- by driving personal responsibility out of divorce, increasing benefits to cohabitants, loading the court process against fathers, and so forth -- they then turn round and say that since times have changed, the law must also change to reflect this fact.
This is precisely what Dame Brenda was doing when she wrote, as long ago as 1980: 'Family law no longer makes any atempt to buttress the stability of marriage or any other union...Logically, we have already reached a point at which, rather than discussing which remedies should be extended to the unmarried, we should be considering whether the legal institution of marriage continues to serve any useful purposes'.
But it was the courts, above all, who took battering ram to those buttresses in the first place. Dame Brenda insists she is not a hard-line feminist. Her elevation is nevertheless another notable scalp for the sisterhood.